Tuesday, October 4, 2011

Marks of Maturity Galatians 5:22-26


Introduction
            In a world continually looking for solutions to solve the problems of life, society looks to self-help schemes and quick fix answers. Even Christianity produces an abundance of books, videos, and seminars to help individuals overcome the obstacles of life. While many of these products provide sound advice, at times they distract the believer from the basic truths of scripture. The Bible supplies everything the believer needs to examine one's life for problems and provides a solution for the problem. This statement may seem simple and elementary; however, returning to the basic elements of scripture provides a life changing experience.
            Christ said, "Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light." (Matt. 11:28-30 ESV) God's requirements for godly living require one book. Just as the Pharisees and Sadducees, believers make living a holy life difficult by adding extra rules and regulations outside of Scripture. A checklist of rules and regulations does not reveal evidence of living a holy life. Marks of maturity are evidence of living a Christian life and spiritual growth. In Galatians 5:22-26, Paul reveals marks of maturity by presenting the Fruit of the Spirit.
Overview of the Fruit of the Spirit
            The Fruit of the Spirit is a stark contrast to the works of the flesh found in Galatians 5:19-21. The works of the flesh are simply those things that people are able to accomplish in their own power and flesh. It amounts to rubbish and is worthless in the sight of God. However, the Holy Spirit accomplishes spiritual fruit in the life of the believer. Anyone is able to accomplish the works of the flesh. However, only the believer may accomplish the fruit of the Spirit.
            The fruit of the Spirit defines who the believer is in Christ. One important truth is the fruit of the Spirit is singular; they are to be accomplished by the believer through the Spirit all the time. The fruit of the Spirit are for every believer. If the believer chooses not to live a life style that actively pursues the fruit of the Spirit, then their spiritual formations will suffer slow growth.
            Fruit is an excellent picture of spiritual growth in the believer's life. A fruit-bearing tree will produce an abundance of fruit when it is healthy. When unhealthy its ability to produce fruit diminishes. This enables the believer to recognize their personal spiritual life-style. The believer is always showing these characteristics, the issue is to what degree are these characteristics evident in the believer's life. "The Spirit never fails to produce some fruit in a believer's life, but the Lord desires much fruit."[1] Just as a person must be willing to accept Christ as Lord and Savior, so to must the believer be willing to grow in Christ.
            The fruit of the Spirit are characteristics or attitudes a believer in Christ must exhibit. It is difficult to describe the fruit of the Spirit, as they are an internal expression that is can be seen physically in the believer's life. They are an internal gage for the believer to examine spiritual formation. In addition, they are an outward sign of salvation. They draw believers together and unbelievers toward Christ.
            The fruit of the Spirit is extraordinary. Paul says at the end of verse 23, "against such things there is no law." In whatever place a believer exists, no one has written a law against love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, or self-control. These Christ like attitudes cannot be condemned for any reason by anyone. While some of these attitudes might be considered weakness by worldly standards, they are still consider virtues of good character. However, what is even more extraordinary is that if a believer integrates these attitudes in their life style, it would be difficult for them to break the law.
            The fruit of the Spirit are attitudes that a believer should seek to integrate into their life style. They create an atmosphere blesses their life and the lives of the people around them. Most important, it displays a Christ like attitude in the believer. However, the believer must desire and seek to grow this fruit.
A Closer Look at Love
            Love is the first fruit of the Spirit and it is first because the rest of the fruit flows from love. Love binds the rest of the fruit to the believer's life. Without love, faith in Christ is impossible. It is this love, agape love, which drives the believer in his faith in Christ. Agape love is something the believer must choose and it is a command from God. God commands the believer to love God and people (Luke 10:27). However, the believer is not forced to love God or people, he must chose to love.
            If love is a choice, then the will must control love rather than emotions. "It means that, no matter what people may do to us by way of insult or injury or humiliation, we will never seek anything else but their highest good."[2] If love were controlled by emotions, then it would not be agape love. The believer is commanded to love enemies; therefore, it must be a deliberate effort guided by the grace of God for successful completion. Love seeks the best for others who seek the worst for us; this is a true mark of maturity.
A Closer Look at Joy
            Joy is a vital part of the believer's life in Christ. Joy cannot be duplicated outside of  the Spirit's indwelling. Joy is not happiness, because joy is not affected by the chances and changes life bring. Joy is dependent upon the indwelling of the Holy Spirit. Happiness is dependent upon current circumstance, while joy is an eternal state of being. The believer can experience joy even when they are sad. There is joy know a believer has entered glory, but sadness at the absence of their worldly presence.
            Two things establish joy as something only a believer possesses. First, joy is a gift from God. Unbelievers search for joy, but are never satisfied unless they accept Christ. Second, joy is a command. Paul tells the Philippians to "rejoice in the Lord always (Phil 4:4)." Whatever circumstance enters a believer's life; there joy comes from God if they choose to rejoice. A true mark of maturity is seen in the believer who posses joy in every circumstance.
A Closer Look at Self-Control
            Self-control is the final fruit of the Spirit and is the final mark of maturity. While all the other marks of maturity flow from love, they flow to self-control. Self-control is the picture of the believer who is well established in the rest of the marks of maturity. Self-control relates to the restraint of passions and appetites of sin,[3] resisting the works of the flesh found earlier in the passage.
            While love and joy are attributes of God, self-control is not an attribute of God. God never changes, therefore does not need to display self-control. However, when Christ walked the earth, His life portrayed self-control in every way. Self-control is a mark of maturity in that it shows the believer is far from the works of the flesh.
Conclusion
            It is a truth that believers in Jesus Christ belong to Him (Gal. 5:24). Paul uses a strong word to help believers understand the importance of this relationship and their life-style. The believer has crucified the former life-style they once lived. To continue to live a life in opposition to the fruit of the Spirit is like carrying a rotting carcass around. It is filthy, disgusting, and undesirable. The marks of maturity found in the fruit of the Spirit must permeate the believer's life so that they live and walk by the Spirit.
            When the fruit of the Spirit permeates the Believer's life-style, it will be evident to him and those around. It is something seen within the believer and by others. However, Paul gives a final warning in Galatians 5:26, "Let us not become conceited, provoking one another, envying one another." Sadly, there is a possibility that the manifestation of the fruit of the Spirit could cause jealousy. This is a mark of immaturity in for those who become jealous and is also a temptation for judging another person's intentions.
            The fruit of the Spirit is a gift from God that promotes an extraordinary spiritual life-style. They mark the believer's maturity in depth and insight. The believer must strife after the fruit of the Spirit continually.


                [1] MacArthur, John. The MacArthur New Testament Commentary Galatians. Chicago, IL: Moody Press, 1987, 164.
                [2] Barclay, William. The Daily Study Bible: The Letter to the Galatians. Louisville, KY: Westminster John Knox Press, 2002, 89.
                [3] MacArthur, John. The MacArthur New Testament Commentary Galatians. Chicago, IL: Moody Press, 1987, 169.

Saturday, October 1, 2011

Renewing the Mind and the Discipline of the Body



Introduction
            Throughout the writings of the apostle Paul, he confronts the issues that believers must overcome in their spiritual walk. Paul advises believers that which they should strive toward and that which they should leave behind. Romans 12:1-2 points believers to what they should strive for in life. Ephesians 4:17-20 points believers to what they should leave behind. God has given the believer what he does not deserve and does not give the believer what he does deserve.
            Of all the believer has to offer to God, there is nothing God needs. While God needs nothing from humanity, humanity needs everything from God. What does the believer have to offer God, who needs nothing? Psalm 40:6 says, "In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required." (ESV) While God had given Israel a way to worship and a system of offerings, the actions alone did not offer God that which He wanted. The truth is, anyone could perform actions prescribed in scripture however, if the individual is not a believer and their heart is not in it, then it is worthless religion. God wants all that the believer is. God wants the believer's heart, mind, soul, and strength. (Luke 10:27)
Romans 12:1-2 Commentary
            In Romans 12:1, Paul makes an appeal to his brothers in Rome. Paul's ability to appeal or urge his brothers in Christ to strive after Christ was remarkable. He would come along side his brethren in a loving way, showing them the truth of God's word, and then show them how to live that truth. He then slips in the reminder that God has been merciful. Paul is reminding the church in Rome of all the mercies God has given them. All that God has given us at the moment of salvation is how God shows his mercy and continues to show his mercy.
            Since God has given more than one could ask for, the believer's response is to give one's body as a living sacrifice. One's body is more than the flesh; it includes all the body holds. While a person is alive on earth, it houses all that they are: soul, spirit, mind, heart, intellect, and emotions. The believer should not hold anything back from God. It is not simply just giving up something; it is giving God everything with excitement and joy.[1] Besides giving all that we are to God, it must be constant. When Christ died on the cross, it was for all time. Our sacrifice of giving our whole being to God must be constant. In addition, the believer must give the best of who they are to God. A living sacrifice, that is holy and acceptable to God is the believer who gives their whole self to God including the best of who they are. When Israel gave of their livestock, they gave an animal without blemish for sacrifice.
            Worship in the Old Testament included the sacrifice of a spotless animal. The death sacrifice is no longer required because of the death of Christ. The believer's act of worship is now spiritual. William Barclay said, "take all the tasks that you have to do every day; take the ordinary work of the shop, the office, the factory, the shipyard, the mine; and offer all that as an act of worship to God."[2] Barclay continues to explain spiritual worship is a voluntary act, not something that is forced as in the act of slavery. "True worship does not consist of elaborate and impressive prayers, intricate liturgy, stained-glass windows, lighted candles, flowing robes, incense, and classical sacred music."[3] Spiritual worship or reasonable worship is living our daily lives continually for Christ growing in Christ.
            Paul then gives one do not before he lists a number of do's. Zodhiates gives a fuller rendering of the one do not, "Stop being molded by the external and fleeting fashions of this age"[4] Continually returning to the ways of the world does not profit the believers life. If the believer is not to conform to the world, they must be transformed in the mind. Paul's desire for the believer is to stop living by fleshly desires and to start and continue to live by holy thinking, wisdom, and intellect; that will transform your whole being. The transformed life will look and feel different from that of the conformed life.
            Paul then gives the test to discern if the believer has been successful in the transformation. First, one must understand this is not testing God or His will, it is testing oneself, and if that will is transformed into God's will. Paul sets a high standard to this test, it is not Paul's standard, but it is God's standard. God's standard is good, acceptable, and perfect. The standard cannot be Paul's standard nor the believers standard, as those standards are what cause conformity to the world. When the believer strives for the will of God, they will find themselves coming closer to that which is good, acceptable, and perfect. It is not something that will be attained in this life, but the believer will see changes in their spiritual formation as they renew their mind.
Ephesians 4:17-20 Commentary
            In Ephesians 4:17-20 Paul points to what the believer should leave behind. When one examines this passage, there is found great reason to leave the old way of living. Paul begins this passage by getting the attention of the Ephesians by saying he is testifying. To testify means something important is about to be said. He is telling the Ephesians that he is speaking the truth and more important it comes from God.
            Next Paul makes a simple statement that believers should not walk as unbelievers do. Many believers struggle on a daily basis with this basic and simple truth. However, Paul expands on this simple truth as to why believers should not walk as the unbelievers do. First, they do so in the futility of their minds. The mind of the unbeliever is not set on God or heavenly things. Their minds are filled with worthless things that do not matter.
            In Ephesians 4:18 Paul shows the condition of the unbeliever. First, the unbeliever does not understand the truth because they live in spiritual darkness. Their spiritual darkness is a result of no life in God. This is a fore shadow of eternity for those who reject Christ as Lord and Savior. Their spiritual darkness will turn to the darkness of hell and their alienation from the life of God is death. The unbeliever's darkness, alienation, and ignorance are caused by the hardness of their heart. "Because men determine to reject Him, God judicially and sovereignly determine to blind their minds, exclude them from His presence, and confirm them in their spiritual ignorance."[5]
            The condition the hard heart of the unbeliever results in a callous being. The unbeliever has no feeling to that which is wrong, untrue, or sinful. Because the unbeliever has no feeling, they have given themselves up to sensuality and impurity. Paul takes this further by saying they are greedy to practice this lifestyle. Imagine the church in Ephesus as they heard the letter read aloud. They must have flinched at every word as it was read. They are strong words specific in pointing to sin. Sensuality focuses on immoral sexual behavior. Impurity extends sensuality past the physical act to thoughts and suggestions. However, greediness places both of these sins on a pedestal creating sexual idols.
            Paul begins and then ends this passage with a simple truth. "But that is not the way you learned Christ!" (Eph. 4:20) Paul is straightforward with this statement to the believers in Ephesus. They must understand the path they once walked is not the way of Christ. Paul recognized the hearts of believers had become hard like stone, and they were sinning freely. They were living so freely in sin, that they had no shame in the hideous sins they were committing. This lifestyle is the way of the world, not the way of Christ.
Conclusion
            Spiritual formation is a way of life that is learned in Christ, a process that must consume the whole being of a person presented as a living sacrifice. Spiritual Formation is a process that transforms the believers mind conforming the whole being to the will of God. Spiritual formation is learned and lived through discipline of leaving the old life-style and clinging to the new life in Christ. Through discipline, hard and callous hearts will become alive. Those sins, which the believer once took plesure, will become horrible and intolerable. Then those horrible intolerable sins must be replaced with disciplines such as solitude, silence, and fasting.[6] The believer must recognize the physical and spiritual aspect of spiritual formation, for they work together for the believers to become more like Christ.



                [1] McClain, Alva J. Romans: The Gospel of God's Grace. Winona Lake, IN: BMH Books, 1989. 207.

                [2] Barclay, William. The Daily Study Bible: The Letter to the Romans. Louisville, KY: Westminster John Knox Press, 2002, 296.

                [3]MacArthur, John. The MacArthur New Testament Commentary Romans 9-16. Chicago, IL: Moody Press, 1994, 148.

                [4]Zodhiates, Spiros. The Complete Word Study Dictionary. AMG Publisher, 1993, 1350.
                [5] MacArthur, John. The MacArthur New Testament Commentary Ephesians. Chicago, IL: Moody Press, 1986, 169.
                [6] Willard, Dallas. The Spirit of the Disciplines: Understanding How God Changes Lives.
New York, NY: HarperCollins, 1998, 19.